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Beavis and Butthead
 Beavis and Butt-head VOICES
Beavis,
Butt-head..................................... Mike Judge
PRODUCERS
Abby
Turkuhle, Mike Judge
PROGRAMMING
HISTORY
MTV
March 1993-- Various Times
U.S. Cartoon
Beavis
and Butt-head
was first aired on the U.S. cable network MTV in March 1993. This
show, which combined animation and music videos, was an example
of the unique programming that MTV has consistently provided for
its youthful demographics. The half-hour program alternated between
a simple narrative, which focused on the exploits of two low-life
adolescents, and clips from music videos, which the two teens commented
on. Creator Mike Judge had penned the aimless duo for a festival
of animation when Abby Turkuhle, MTV's senior vice president picked
up an episode for the network's animated compendium Liquid Television.
MTV immediately contracted for 65 episodes from Judge, with Turkuhle
as producer, and placed Beavis and Butt-head in the 7:00
and 11:00 P.M. week-day time slots.
The characters,
Beavis and Butt-head, are rude, crude, and stupid, and can be placed
in the "dumb comedy" tradition, which includes Abbott and Costello,
The Three Stooges, Cheech and Chong, Saturday Night Live's
Wayne and Garth, and FOX's The Simpsons. When the show debuted,
television critics differed in their opinions, with some praising
the show for daring to present the stupidity of male "metalheads"
who watch too much television (effectively satirizing the core MTV
audience), and others categorizing Beavis and Butt-head as
another example of television's declining quality. Beavis and
Butt-head did find an audience and began pulling in MTV's highest
ratings. But the show was also quite controversial, instigating
heated public debate on the interconnected issues of representations
of violence in the media and generational politics surrounding youth
subcultures.
In October
1993 a two-year-old Ohio girl was killed in a fire lit by her five-year-old
brother. The children's mother said that her son was inspired by
the pyromaniac proclivities of Beavis and Butt-head. This
real life event sparked the ire of media watchdog groups, who claimed
that there was a direct link between the television show and the
violent act of this impressionable child. One psychiatrist proclaimed
Beavis an Butt-head a "Sesame Street for psychopaths." Concurrent
Senate hearings on television violence placed these issues at the
forefront of American cultural politics. Because of this incident,
and given the cultural climate, MTV eliminated all references to
fire, pulled four episodes off the air, and moved the cartoon to
10:30-11:30 P.M. only. MTV insisted that they changed the time slot,
not because they believed the show was directly responsible for
the incident, but because they felt that it was designed for an
older audience, and that a different time slot would allow them
to target that audience more effectively. Claiming that 90% of its
audience was over 12 years of age, MTV attempted to move the discussion
away from the children's television debate.
Beavis and
Butt-head they found, was especially popular with those in their
twenties. It turned out to be bothersome to many that young people
enjoyed the show and laughed at its two imbecilic boys, even if
these fans were much more intelligent and much less grating than
Beavis and Butt-head. In this sense, Beavis and Butt-head raised
the issue of generational taste cultures. Definitions of "taste,"
Pierre Bourdieu notes, "unite and separate, uniting those who are
the product of similar conditions but only by distinguishing them
from all others. And taste distinguishes in an essential way, since
it is the basis of all that one has--people and things--and of all
that one is for others, whereby one classifies oneself and is classified
by others." To the degree that taste cultures agree, they are brought
together into a subcultural formation; but to this degree they are
also separated from those with whom they differ. It was the "bad
taste" of Beavis and Butt-head's audience which bothered
many, and this brings to the surface another one of the reasons
why Beavis and Butt-head was so controversial.
Cultural critics,
educators, and concerned parents gathered skeptically, sternly,
and anxiously in front of the television set and passed judgment
upon the "tasteless" Beavis and Butt-head show. And in an
ironic reversal, Beavis and Butt-head countered by ascending
the cultural hierarchy. The two youths channel-surfed, looking for
videos that didn't suck (i.e. those with heavy metal or hardcore
rap, those that contained violence, or encouraged genital response.)
In becoming the self-proclaimed Siskel and Ebert of music video,
they served to evaluate pop culture with an unencumbered bottom
line--does a music video "suck" or is it "cool?" Beavis and Butt-head
as a television show, was certainly towards the lower end of traditional
scales of cultural "quality." But these two animated "slackers"
evaluated other media, and so pronounced their own critical opinions
and erected their own taste hierarchies. Beavis and Butt-head had
their own particular brand of "taste:" they determined acceptability
and unacceptability, invoking, while simultaneously upending, notions
of "high" and "low" culture. In this, they entered that
hallowed sphere of criticism, where they competed with others
in overseeing the public good and preserving the place and status
of artistic evaluation. They disregarded other accepted forms
of authority, refusing to acknowledge their own limited perspectives.
But like other critics, this was an important part of their appeal.
After all, critics are sought out for straightforward opinion,
not muddled oscillation.
In
this recuperation of the critical discourse, Beavis and Butt-head
joined with their audience, approximating the contradictory impulses
of contemporary cynical youth, who mixed their self-delusion with
self-awareness. In the case of fans of Beavis and Butt-head,
these lines of demarcation indicated both a generational unity
and the generation-based barriers between the baby boomers and
the "baby busters." The reputed cynicism of the "twentynothings"
was on view as Beavis and Butt-head evoked both a stunted
adolescence which was long past and an unsure and seemingly inaccessible
future.
-Paul
Torre
FURTHER
READING
Barrett,
Wayne M. "Beavis and Butt-Head: Social Critics or the End of
Civilization as We Know It?" USA Today Magazine (New York),
September 1994.
Gardner,
James. "Beavis and Butt-head." National Review (New York),
2 May 1994.
Hudis, Mark. "Heh-Heh. Heh-Heh. That's Cool. So You Thought
Ren & Stimpy was Tasteless. MTV's Beavis and Butt-head Go Beyond
Tasteless and Crude." MediaWeek (Brewster, New York), 2 August
1993.
Hulktrans,
Andrew. "MTV Rules (For a Bunch of Wussies)." Artforum
(New York), February 1994.
Katz, Jon. "Animated Arguments: Why the Show's Critics Just
Don't Get It." Rolling Stone (New York), 24 March 1994.
Leland, John. "Battle For Your Brain." Newsweek (New York)
11 October 1993.
Mandese,
Joe. "Job is All Fun and Games for MTV New Media Exec: Del
Sesto Interacts with Beavis and Butt-head." Advertising Age
(New York), 7 February 1994.
Young,
Charles M. "Meet the Beavis! The Last Word From America's Phenomenal
Pop Combo." Rolling Stone (New York), 24 March 1994.
Zagano,
Phyllis. "Beavis and Butt-head, Free Your Minds!" America
(New York), 5 March 1994.
See
also Music
Television
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