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EGYPT
Programming
From the beginning, Egyptian television has had a strong tie with
Arab culture. Historical, religious, geographical, political and
linguistic bonds tied Egypt to the Arab countries. Egyptian television
was influenced by Arabic literature, religion, philosophy and music.
The producers of the first programs, influenced to some extent by
the example of contemporary programs from the East European countries
and the Soviet Union, which were heavily cultural in content, quite
naturally regarded Egyptian television programs as a proper vehicle
for Arab literature and the arts. Egyptian television, then, performs
the function of reinforcing and enhancing Arab culture, which is
defined as a heritage in creative endeavor and thought. Its programs
also raise the cultural level of the ordinary viewer by presenting
refined items covering scientific, literary and artistic fields,
as well as a great deal of Arab music and drama on traditional themes.
Television
is an ideal medium for disseminating Egyptian culture because that
culture is family-oriented and tends to center much of its education
and entertainment around the home. Never the less, the content and
style of television broadcasting available to these viewers has
changed over time. The government still owns and operates the medium
and sometimes uses it to convey political messages, but programming
is now characterized by somewhat less politically motivated programming
than was characteristic in the 1960s and 1970s. It contains more
entertainment and popular culture and the Ministry of Information
is trying to stress these aspects and reduce the amount of political
content.
Entertainment
programs such as the Egyptian soap operas and Egyptian music and
songs are very popular. Foreign programs are also popular, especially
those from Europe and the United States, which provides Egypt with
many series, such as The Bold and The Beautiful, Knot's Landing,
Love Boat, and Night Rider. The famous American series,
Dallas, however, was banned from television because officials
thought it conveyed immoral messages to the public, especially to
youth and children.
News
is an important aspect of programming in Egypt because of the country's
regional position and the fluctuating nature of political alignments
in the Arabic-speaking area. As previously suggested, the 1960s,
especially the events surrounding the 1967 war, was an era of crisis.
Egyptian television penetrated the region. It was important for
the government to maintain a strong news front to present its particular
point of view. Newscasting in Egypt included a segment of official
"commentary," when there was some special concern to be articulated.
From these news broadcasts, as well as other programs, the policies
of President Nasser were clear to the viewer, as were the identities
of those who were considered the enemies of those policies.
As
compared to the beginning of the 1960s there was a significant increase
in the emphasis upon "education" at the beginning of the 1970s.
It took almost the previous decade for the Ministry of Education
to be convinced of the value of educational programs. Moreover,
the educational programs were run first under the initiative of
the broadcasters, who resisted turning any time over to the ministry.
But enlightenment programs remain important in the schedule of Egyptian
television and have increased measurably through the years.
Religion,
of course, carries great weight in Egypt, an Islamic center. Readings
from the Koran have always been broadcast on a regular basis by
Egyptian television and religious commentaries or advice on proper
moral and ethical behavior are featured. Coverage of the rituals
of the Muslim Holy Day is presented as part of the attempt to maintain
Islamic traditions and values. During the Muslim Holy Month of Ramadan,
Egyptian television is exceptionally active in religious programming,
exhorting the faithful and explicating the pertinence of Islamic
history. In the period from 1980 to 1985 a close observer could
notice an increase in religious programs.
Children's
programming, which formerly was completely of foreign origin, has
changed to suit the Egyptian culture. Almost all Egyptian programs
for youth and women and programs dealing with art and literature
have been given increased time on the television schedule.
The
Current Broadcasting Industry
Egyptian information media have always been closely tied to politics.
Television in Egypt is, typically, a monopoly under direct government
supervision, operation and ownership. There are several reasons
for this. First, the minimum cost of establishing a radio or television
system is far greater than the minimum cost of establishing a newspaper,
for example, and thus far beyond the capability of nearly all private
persons in a developing country. Secondly, this high cost encourages
the pooling of resources, or a monopoly. And because these media
reach beyond borders and literacy barriers, the government has a
much greater interest in controlling them or at least keeping them
out of hostile hands. Anyone with a printing press has the technical
capability of reaching the literate elite, and while this is seen
by the government as a potential threat, it is not nearly as great
a political liability as a monopoly radio station broadcasting to
millions. Radio and television, which have the potential of instantaneously
reaching every single person in the country and many outside it,
are regarded by the Egyptian government as too important to be left
to private interests. Thirdly, radio and television are newer media,
and the trend is toward greater authoritarian control over all media.
But
catching up with new technology and the further development of television
systems demands ever larger sums. Additional funds are even more
necessary for producing high quality programs. Raising revenues
for broadcasting thus will remain a major problem for Egypt, especially
when the country is engaged in two huge broadcast projects, Nile
Sat and the Television Production City. Each of these projects is
projected to cost more than 1 billion Egyptian pounds (US$1=L.E.3.40).
Moreover,
the staff of the broadcasting industry represents a serious problem,
especially in such a centralized television system. Currently, Egyptian
television employs almost fourteen thousand people. Obviously, this
large number of television workers is far above that required to
produce programs and fill the broadcasting time and there are more
workers than necessary for efficient operation of the two television
channel services. The figure is especially excessive for a country
with limited financial resources.
Along
with advertising revenue and license fees (added monthly to the
electricity bill) Egypt depends on sales of Egyptian programs to
other countries as the main resource to finance television. Since
the peace treaty with Israel, many Arab countries have boycotted
Egypt's exports, yet even in these circumstances Egypt received
over $20 million from television program sales to other Arab countries
from 1973 to 1978. Later, the creation of a program marketing company
structured to give the impression of being independent from the
government enabled some countries which wanted to buy Egyptian programs
to do so without censure.
Even
with such modifications and strategies the financing of radio and
television broadcasting will continue to be a serious problem for
the Egyptian government. Despite the realization of the importance
of electronic media in the internal and external political process,
funds to continue the dissemination of their services have become
increasingly scarce, especially in view of the educational and health
needs of the country. It is obvious, then, that Egypt must continue
to struggle and to compromise to find funds needed to continue national
broadcasting services.
-Hussein
Amin
Egypt
began its television system, considered one of the most extensive
and effective among all undeveloped countries of Asia and Africa,
in 1960. Due to a well-financed radio service and film industry
already in existence Egypt, unlike other Arab countries, was able
to start television production without importing engineering staff
from abroad. Even with this beginning, however, the development
of television has been complicated by many other social and cultural
factors.
In
the late 1950s, following the 1952 revolution, Egyptian President
Gamel Abdul Nasser realized television's potential for helping to
build Egypt into a new nation. Though the decision to start television
service had been made earlier, the joint British-French-Israeli
Suez invasion delayed work until late 1959. Egypt then signed a
contract with Radio Corporation of America (RCA) to provide the
country with a television network and the capacity to manufacture
sets. After the RCA contract was signed, Egypt began construction
of a radio and television center, completed in 1960, and the first
television pictures appeared on 21 July 1960, using the 625-line
European standard.
From
the start, Egypt did everything on a grand scale. Thus, while most
nations began their systems modestly with one channel, Egypt began
with three. The entire system was initially totally subsidized by
the government, receiving a direct grant every year. In 1969, however,
an annual license fee of $15 per set was introduced and after 1979,
revenue from advertising and from the sales of programs to other
countries also helped in financing. At the present time, a surcharge,
which goes to the broadcasting authority, is added to all electricity
bills and provides additional funding for the system.
Egyptian
television began its a multi-channel operation under the control
of the Ministry of Culture and National Guidance, an organization
that figured prominently in the Nasser regime from the start. This
ministry also used radio and television broadcasting for propaganda
to support the ruling regime.
Television's
role in the culture was heightened following the June 1967 war with
Israel which resulted in an Egyptian defeat that was militarily,
economically and psychologically devastating. Immediately after
the war, there was a decrease in the amount of foreign programming
shown. The third channel, over which much programming had been telecast,
was eliminated, and the British and American programs that constituted
the bulk of imported programs were deemed unacceptable due to the
break in diplomatic relations with those countries. Almost all forms
of programming on television placed less emphasis on Egypt's military
capability, tending instead, toward the nationalistic, the educational
and the religious. Moving closer to the country's new military supplier,
the former Soviet Union, television began showing films about Soviet
and East European life. These programs were either provided free
of charge or were inexpensive to purchase or lease.
The
general technical quality of Egyptian television declined between
1967 and 1974 when there was less money for new equipment. Generally,
however, the change in government after Nasser's death and Sadat's
ascendancy to the presidency in 1970 did not appear to have much
effect on television programming or the structure of the federation.
On 13 August 1970, radio, television and broadcast engineering were
established as separate departments under the Ministry of Information.
The new decree formally established the Egyptian Radio and Television
Union (ERTU) and created four distinct sectors--Radio, Television,
Engineering and Finance--each of which had a chairman who reported
directly to the Minister of Information.
Following
the October 1973 war, the Egyptian media took a very different approach
the national situation. Television programming, which took longer
to produce and air than radio information, was somewhat more upbeat.
As good news came in, it reflected confidence in an Egyptian recovery.
After the Egyptian-Israeli engagement, Egyptian television shows
dealt more often with the United Nations, the European countries,
the United States and Israel. Agreements regarding military disengagements
received a high priority for broadcast on the air. More than any
other Egyptian mass medium, television was set to reflect the changing
international political orientation of the country. Sadat's government
gradually changed Egypt during the 1970s from a socialist orientation
to one that was more hospitable to free enterprise and decidedly
pro-West and after 1974, the door was formally opened to the West.
Consequently, the number of Western programs on Egyptian television
schedules increased.
The
television organization decided during this time to continue the
development of color. Though some believed color television was
a luxury that Egypt could not afford, the favorable attitude among
broadcasting officials prevailed. The French government had been
successful in persuading Egypt to adopt the System Electronic Color
Avec Memoire (SECAM) system and had installed its equipment in one
of the Egyptian studios before the 1973 war. After the war, the
decision was made to convert both production and transmission facilities
to color, an action which improved the technical quality of Egyptian
television by discarding the monochrome equipment that had been
installed by RCA long before 1970. Older switchers and cameras,
which were becoming difficult to repair or to purchase, were replaced.
The new equipment was necessary for the production of programs to
be sold to other countries that were also converting to color and
after 1974 television revenues derived from advertising and from
program sales to other Arab countries increased significantly. The
Egyptian broadcasting authority changed from the SECAM system to
PAL, however, in both studio and transmission in 1992.
Because of Egypt's peace treaty with Israel, many Arab countries
joined the call by the more militant countries to isolate Egypt,
remove it from the Arab League and boycott its exports. Many countries
broke diplomatic relations with Egypt or reduced the size of diplomatic
missions in Cairo. Countries that supported the boycott no longer
purchased Egyptian television programs, stating that they did not
need to buy directly from Egypt because so much quality material
was available from Egyptian artists living outside the country.
One response held that "The boycott organizers are interested in
drawing the distinction between the Egyptian people and the Egyptian
government." And indeed, many Egyptian producers moved to Europe
to produce programs for sale to the Arab countries. However, Egyptian
television program sales to the Arab World did not decrease as a
result; they actually have increased.
During
this period the Egyptian government was very seriously considering
plans for a new satellite system. Technical staff personnel had
already been sent to be trained in the United States. This undertaking,
the Space Center Project, was mainly designed for the distribution
of television signals that would link the country through ground
stations which would receive and rebroadcast programming to the
villages. The proposal became active when the Egyptian President
signed a document for the beginning of Nile Satellite in 1995, a
satellite that not only covers the Egyptian state but also services
the Arab World.
In
addition to the two centralized television networks, a new strategy
to decentralize the television broadcasting system was introduced
in 1985. The policy was implemented by starting a third television
channel which covers only the capital city. This was followed in
1988 by Channel 4 which covers the Suez Zone. Yet another channel
was added in 1990 to cover Alexandria, and in 1994 Channel 6 was
created to cover the Middle Delta. Most recently, in late 1994,
Channel 7 was introduced in Southern Egypt. In 1990 Egypt became
the first Arab State to start an international television channel
when the Egyptian Space Channel was introduced to the Arab World
and later to Europe and the United States. Egypt was also the first
to start a foreign national network, Nile TV, to serve expatriates
in Egypt as well as to promote tourism in English and French languages.
In
part as a result of these available channels, a television set has
become a priority for any young couple getting married. Most prefer
buying a television set to purchasing other important things for
the house. Even a color set is considered a normal part of the household
in middle-class families and the number of such sets has increased
greatly since 1970. The price of television sets purchased in Egypt,
however, reflects high import taxes, sometimes reaching 200%. This
has led most Egyptians to buy their sets from abroad. Most Egyptian
people working outside the country, especially in Saudi Arabia and
the other Gulf States, return to Egypt with television sets because
of the low prices found in the Gulf countries. Many purchasers within
the lower-income class may also acquire second-hand sets from individuals
or dealers who sometimes help finance such transactions.
Egyptian
shops do carry a variety of television receivers. These include
foreign brands as well as sets assembled in Egypt, but the imported
sets have a reputation of being more reliable. The government is
attempting to reduce prices of locally made sets and in 1995 the
number of television sets was estimated at 6,200,000.
FURTHER
READING
Amin,
Hussein Y. An Egypt Based Model for the Use of Television in
National Development. Doctoral dissertation, Ohio State University,
Columbus Ohio, 1986.
Amin,
Hussein and Douglas Boyd. "The Impact of Home Video Cassette Recorders
on Egyptian Film and Television Consumption Patterns." European
Journal of Communication (London), 1993.
Boyd,
Douglas A. Broadcasting in the Arab World. Ames, Iowa: Iowa
State University Press, 1993.
Head,
Sydney. Broadcasting in Africa. Philadelphia, Pennsylvania:
Temple University Press, 1975.
Rugh,
William A. The Arab Press. Syracuse, New York: Syracuse University
Press, 1987.
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